The Divine Man Jibankrishna

Vedanta or Upanishads could be read or heard from many a holy man but we can merely see a life that demonstrates or establishes the Upanishads. Except the life of Jibankrishna we cannot realize Vedanta. He was not only a vedantist but also surpassed Vedanta on His march towards eternity.

            Post 1960/61, Sree Jibankrishna became very critical about the realizations and revelations of the rishis, as written in Vedanta or Upanishads. He felt that all those sayings of Upanishads were not fully realized by them, but they had forecasted the future religion which means Brahma was a subject of thought for them. They did not see Brahma or got God in them in full measure. Some saw God in the body, some realized self, again, some may had seen golden cells in the brain ( Hiranmay kosh in Sahasrar), etc. But they were far away from Universal Religion as no one became The Universal Man (Param Brahma). But they could formulate this very idea as they had a superlative power of thinking. They could idealize the thought of One Man (Purusha) who is omnipresent, i e, who is present in every living human being. But they had given this theory as final Truth. They prayed to this Man for revelation.

We see the prayer of those rishis became true with Sree Jibankrishna. He is the Man whom the rishis wanted to realize in them.